Desire only is the casue of birth. Then after taking updesh/spiritual instruction from that completely knowledgeable (Tattavdarshi) saint, one should properly search for that Param Pad Parmeshwar (Supreme God). These gods have a body formed of Maya and these are sent by me alone and I (Kaal) keep performing all my tasks by entering into them. Even God Vishnu could not avoid love-hatred, attachment etc; neither do brahmaji, nor Shiv Ji. Bhagavad Gita is a 700 verse epic divided into 18 chapters. Important: By bhakti of Sri Brahma Ji, Sri Vishnu Ji, Sri Shiv Ji, Brahm and ParBrahm, one has to bear the fruits of both sins as well as the virtuous deeds; virtuous deeds in heaven and sins in hell and has to bear numerous sufferings in the bodies of 84 lakh life forms. Adhyay -4 – Shloka -31. Overview: Then Brahm says that I am flavour, the characteristic of water, I am light, and am the (sacred syllable) Omkaar (Om) in Vedas. Because they did not find the Tattavdarshi saint mentioned in Holy Bhagavad Gita Chapter 4 Verse 34 and in Holy Yajurved Chapter 40 Mantra 10, who tells about the sadhna of Purna Brahm with three mantras; therefore, even the Gyanis by doing Brahm (Kaal) sadhna remained in the cycle of birth and death. Likewise, in reality, Purna Brahm (Param Akshar Purush) and the hans-souls (deva) residing in His asankh (infinite) brahmands are eternal, and He only, by entering in the three worlds/loks fosters everyone. Because of which Arjun could not even move the ‘Gandeev’ bow. But it is very difficult to find a saint who tells that only the Supreme God is worthy of being worshipped; He is the Creator of the whole universe; He only fosters and protects everyone, is the Almighty. The benefit which, those who are dependent on these (officials) receive, is also given by me only, but is not a complete benefit. Because that Tattavgyani (the knower of the truth) devotee does not practice arbitrary behaviour opposed to the ordinanaces of the scriptures. God Kabir has Himself described the nature created by Him. They did not attain god, but attained other supernatural powers. Go to the Tattavdarshi saints who have the complete knowledge and the solution of the Purna Parmatma. Then that devotee strives hard to become free from the cycle of birth-death. Death of each person doesn't cause sorrow. When God Sri Krishna was killed by a hunter, then Arjun went to Dwarika to bring the Gopis (16000 mistresses of Krishna Ji). When that Maharishi Chunak Ji’s soul will be in the body of a dog, he will have wounds in his head, and the souls of those soldiers will become worms and take their revenge by infesting it. Aadi Purush Parmeshwar and below are the three gunas- (Rajgun-Brahma Ji, Satgun-Vishnu Ji and Tangun-Shiv Ji) -like branches. The three gunas (qualities) are Rajgun-Brahma Ji, Satgun-Vishnu Ji, and Tamgun Shiv Ji. The meaning of Bhagavad Gita Chapter 7 Verse 29 is that those who come to know me that I am Kaal and that even my worship (pooja) is very bad, by Tattavgyan, and who know the entire Adhyatm and the entire action, they by being dependent on that Supreme God, try to get rid of miserable old age and death i.e. The Bhagavad Gita (/ ˌ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː,-t ə /; Sanskrit: भगवद् गीता, IAST: bhagavad-gītā /b ɦ ɐɡɐʋɐd ɡiːtäː/, lit. Please Ponder: Ravan did bhakti considering God Shiv Ji as Mritunjay (who has won over death), ajar-amar (immortal), and Sarveshwar (Lord of all, the Supreme Being), offered his head by beheading himself ten times. And on finding a Complete Saint will endeavour to do bhakti of Tat Brahm (the Supreme God). There is a detailed description of all the yagyas in the Sukshm Ved by the Purna Parmatma from his lotus mouth which are accomplished by physical acts of bhakti. Lord Krishna further explained: Dear Arjuna, with your mind fully absorbed in thoughts of Me and in the practice of Yoga as well, with total reliance on Me alone, listen to the secret of how to really know Me in entirety. Like, in Bhagavad Gita Chapter 7 Verse 17, it is said that I like the knowledgeable persons and I am dear to them. Kabir Sahib Ji Maharaj says that, Sur nar munijan tetis karodi They have previous impressions of bhakti present in them and by doing true sadhna, they attain complete liberation. I am the superiormost among humans and know me only as the cause of all the living beings (a being in gross and subtle body). I do not know. But that pooja/way of worship of those foolish worshippers will soon take them to the 84 lakh births and those who worship me (Kaal), they go to Tapatshila (the hot rock) and then to my great heaven (Brahmlok), and thereafter in the cycle of birth-death i.e. Adhyay -16 – Shloka -21. In Bhagavad Gita Chapter 7 Verse 20, which has continuous connection with Bhagavad Gita Chapter 7 Verse 15: -. The third cup is of gold which actually is made up of an imperishable metal. Yagya was performed. See the distinctive feature of a Tattavdarshi saint in Bhagavad Gita Chapter 15 Verse 1 to 4. Oh Arjun! The aim was that after obtaining bhasmkanda, I will kill God Shiv Ji and make Parvati Ji my wife. Then has said that one who becomes fully acquainted with me, does not get caught in my trap, and those who worship the gods (Brahma, Vishnu, Shiv), the gods soon appear before them and give them some relief but can not liberate them completely. In Bhagavad Gita Chapter 4 Verse 1-3, God is saying that I had said this eternal way of bhakti to God Surya (Sun). Pandavas did the same but went to hell. I have shared this profound truth with you, Arjuna. Whenever the worshippers of the other gods attain a human body, they according to the impressions of their previous nature, worship the same three gunas (Rajgun-Brahma, Satgun-Vishnu, Tamgun-Shiv) and bhoot-bhairvon, and pitras; they do not listen even when told. You and I have had many births i.e. Bhagavad Gita Adhyay(Chapter) : 2 October 21, 2019 Yoga Of Knowledge ; Sankhya (count) Yoga " S anjaya said: Seeing Arjuna full of compassion, his mind depressed, his eyes full of tears, Madhusudana, Krishna, spoke the following words." But sinful deeds are not eliminated. A teaching of Geeta is also not to have attachment with anyone, either you parents, wife or children. The narrator of Gita has given the knowledge of 2 tiers in Shrimad Bhagavad Gita. study of religious texts) are also essential. For further information, read Information on Destruction. He divided it into four parts and attacked Maharishi Chunak with one division (18 crore soldiers) of the army. The Bhagavad Geeta is a 700-verse Dharmic scripture that is a part of ancient epic Mahabharata. Krishna asks Arjuna to abandon all forms of dharma and simply surrender unto him and describes this as the ultimate perfection of life. It would not have been right on Sri Krishna Ji’s part to say that I do not appear in form; I do not take birth from Durga’s (Prakriti) womb like Sri Krishna etc. Then puts him into 84 lakh births, and one who understands the truth, he does not have a rebirth. In Bhagavad Gita Chapter 15 from Verse 1 to 4, has said that this is an upside down world-like tree, whose root is Purna Brahm i.e. In Bhagavad Gita Chapter 4 Verse 10-15, God Kaal is saying that whose love-hatred have died down, who have understood in essence that I am the doer of all the actions in these 21 brahmands and the master, they have become Matavlambi. Only after finding him, one will attain complete liberation/salvation; otherwise, living beings will remain trapped in Kaal’s web. (Madbhakt) Matavlambi, the bhakts who do bhakti according to the scriptures, attain me i.e. In Bhagavad Gita Chapter 7 Verse 26 to 28, God is stating that I (Brahm) am aware of the state of all the living beings (who are under my authority in my twenty-one brahmands) in the past-future and present that who will take birth in which life. Like, previously, by giving strength to Arjun made him a warrior. And Purna Brahm (Param Akshar Brahm – SatPurush) has infinite brahmands. He is a God whose name is Surya; like, on this earth also, some have names like Suryakant, Suraj etc. Arjun, one who performs yagya by considering the Supreme God situated in yagyas as his diety, he, by doing sumiran of the actual mantras along with the yagyas, attains the nectar of complete liberation i.e. O Arjuna, only those people who have sacrificed to achieve wisdom and knowledge of Gyan, go to Brahma, (the creator of all beings and God of Wisdom in the World). Shrimad Bhagavad Gita Adhyay – 18 Mokshasanyaas Yog in Hindi Moksha--Sanyasa Yoga (78 verses): In this chapter, the conclusions of previous seventeen chapters are summed up. Bhagavad Gita is not just a religious book that only people belonging to a … Brahm (Kaal), the narrator of the Holy Gita, by entering into Shri Krishan Ji's body like a ghost, is saying, "Arjun, I am an enlarged Kaal and have come here to eat everyone (Gita Adhyay 11 Shlok 32). It is written that God Shiv, while praising Durga (Prakriti Devi) said, “Shive! It has been said in Bhagavad Gita Chapter 4 Verse 31-32 that apart from yagya, those who experience the joy (nectar) of the jaap of Satnaam and Saarnaam, they attain the Supreme God (Sanatan Brahm). In Bhagavad Gita Chapter 10 Verse 2, has said that even gods do not know my origin (birth) because all of these have originated from me. Then how can an ordinary bhakt become free from sin or action? In Bhagavad Gita Chapter 7 Verse 25, has said that I remain hidden by my (Yogmaya) supernatural power and reside in my highest private place in my twenty-first brahmand. But the way of worship is only upto Brahm (Kshar Purush) i.e. And he will also have to bear the result of the killings of 72 crore soldiers, whom he had killed by power of his word. Therefore after knowing Kaal (Jyoti Niranjan) and the pain (sufferings) inflicted by him on the living beings and (anuttamam gatim) the very bad salvation which has been stated in Bhagavad Gita Chapter 7 Verse 18, a living being by being dependent on that Supreme God keeps his mind firmly concentrated in the bhakti of that same Supreme God with undivided attention i.e. Then becoming pleased they will explain the entire tattavgyan to you and will do your good by giving naam updesh. For instance, the learned soul, Sri Chunak Ji collected earnings of jaap of ‘Om’ naam and finished some in supernatural power (by forming four bombs); as a result of which was known as Maharishi. The second cup made up of steel also rusts and becomes destroyed. temporary birth and death ended, not the permanent. That knowledgeable person severs the demon of doubt with the sword of Tattavgyan. And then becomes free from the bondage of actions forever. Purna Brahm God who is situated (Adhiyagya) in the yagyas. Kaal God creates good souls (great souls) i.e. They have taken birth from Brahm (Kaal) and Prakriti (Durga) and trio are mortal. But they quickly engage in true sadhna. The change that Shree Krishna wishes to see in Arjun is an internal one, in his consciousness, and not an external renunciation of works. Evidence is in Bhagavad Gita Adhyay 15 Shlok 16, 17 and in Adhyay 8 Shlok 3, which is an answer to Adhyay 8 Shlok 1 that He is Param Akshar Brahm and one more evidence of the three Gods is in Gita Adhyay 7 Shlok 25, in which Kaal (Brahm), the giver of the knowledge of Bhagavad Gita, has said about himself that I am unmanifested/ invisible. Other accomplishments like supernatural powers and attainment of heaven-great heaven are achieved. This evidence is also in Bhagavad Gita Chapter 16 Verse 4 to 20 and 23, 24; Bhagavad Gita Chapter 17 Verse 2 to 14 and also in 19 and 20. In the seventh Verse, has said that this whole world is entangled in me (Brahm). As Lord Krishna aptly states in Bhagavad Gita 2.13: dehino ’smin yathā dehe kaumāraṁ yauvanaṁ jarā tathā dehāntara-prāptir dhīras tatra na muhyati. That worshipper of Shiv Ji (tamgun) came to be known as a demon. (Because Kaal has the curse of killing one lakh human beings and eating their grime) Those sadhaks who instead of doing my (Brahm’s) sadhna, perform sadhna of the Trigunmayi Maya (Rajgun-Brahma Ji, Satgun-Vishnu Ji, and Tamgun-Shiv Ji) and obtain the shortlived benefits, consequently suffer more; besides has indicated that I (Brahm-Kaal) can give more benefits than these, but these foolish sadhaks because of absence of Tattavgyan (the absolute knowledge) keep doing sadhna of only these three gunas (Rajgun-Brahma Ji, Satgun-Vishnu Ji, and Tamgun-Shiv Ji). The intense interest in Satyanaam and Saarnaam will destroy the sins like fire i.e. Shri Krishna explains the secrets of the universe and the purpose of mankind to Arjuna on the battlefield of Kurukshetra. If they carefully listen and read the Tattavgyan, then soon seek refuge of the Complete Saint (Tattavdarshi Saint). After death of a prani, atma is close to Moksha. Apr 27, 2020 - Chapter 4 verse 5 by sant rampalji maharaj Oh parantap arjun! does not get deviated. The conversation between Krishna and Gujaragi threw light on many important aspects of Hinduism such as life and death, karma, devotion, jnana, yoga, supreme reality and duality. These particular gates are known as the gateways of lust, anger, and greed. He is their master. Whatever benefits those ignorant devotees obtain from the gods, I (Kaal) only have given some powers to those gods. In these, the knowledge of – how does God look like, how to do His bhakti and what will one achieve – is complete. While you can read any chapter of your choice from Bhagavad Gita, it is recommended that you read “Garud Puran” when some one dies, during the first 10 days after death. there is no freedom from Kaal’s trap. This quote has become infamous and it is actually chapter 11 verse 32 of the Bhagavad-Gita, a scripture which has been revered by Hindus for thousands of years. (On sending him to Mahaswarg/ great heaven saves him from birth-death for a long time. Therefore his words and actions are engaged in praising God, and is engrossed in the thoughts of God all the time. Go in the refuge of that Supreme God in every respect. First are Artharthi (who desire for wealth), who keep doing jantra-mantra and hawan etc by Ved mantras only. But nobody can know me. Like the cause of the act of production by Rajgun (Brahma), preservation by Satgun (Vishnu) and destruction by Tamgun (Shiv) is Kaal God only. This foolish world does not know this eternal policy i.e. He performs actions after a thorough consideration. (God, the narrator of Holy Gita, is himself saying that the salvation i.e. They consider, the (unmanifested) invisible me, having appeared in form (manifested) in the form of Sri Krishna i.e. I am not Sri Krishna. Encompassing all that exists, internal and external is the Supreme Lord Krishna. This evidence is also in Holy Bhagavad Gita Chapter 3 Verse 14-15. In Bhagavad Gita Chapter 7 Verse 24, God Brahm is saying that the fools do not know my very bad permanent nature (Kaal-form). Surya (Sun God) said this to son Manu and Manu passed this on to his son Ikshwaku. it is clear that Brahm is also a perishable God (Kshar Purush). that God has this power that He can end all the sins of a living being; whereas, Brahm (Kaal) can not do so. In Bhagavad Gita Chapter 4 Verse 16 to 22 in an account on actions (karmas), it is said that whosoever does any action should not bring ‘doership’ in it and should say, “Oh Master, I am doing this act being dependant on you.” This petty living being is ignorant of action-inaction (karm-akarm). He has this type of birth and death. Then that sadhak sincerely (free from sin) worships the God. At that time, Sri Krishna Ji said to Arjun and all Pandavs that you should go on Himalaya and being free from attachment, abandoning possessiveness and affection, and overpowering senses and by keeping restraint should do sadhna of Om mantra. One who has gained complete information will attain supreme peace i.e by doing sadhna of Purna Parmatma will become completely liberated. And then abandons that body at a fixed time. The whole world is distressed by love, hatred and attachment and has become ignorant. Important: - In Bhagavad Gita Chapter 7 Verse 20 to 23, has said that whatever sadhna, of whichever pitra, ghost, gods-goddesses etc, they perform by nature, I (Brahm-Kaal) only make those slow-witted people (bhakts) attracted towards that particular god. When you will acquire full knowledge about me (Kaal), then will do naam jaap and bhajan with full interest. He had described yagya only to be its solution. Because they instead of worshipping the three gunas (Rajgun Brahma Ji, Satgun Vishnu Ji, tamgun Shiv Ji) worship me; likewise, here in Bhagavad Gita Chapter 4 Verse 11, it is said that those who worship me, I worship them i.e. Arjun asked - Who is that ‘Tat’ Brahm, about whom you have stated in Bhagavad Gita Chapter 7 Verse that after knowing Tat Brahm (that Supreme God) and the entire (spiritual) adhyatm knowledge (Tattavgyan), a devotee should strive to become free from birth-death. The jeeva (spirit) exits out of the body at the time of death and for 11 days, it remains as a Pretha, after which it would proceed to the abode of Yama for his final judgement. On that basis only, their (of the gods) worshippers will go to gods. Home » Quotes » Bhagavad Gita Quotes On Life And Death . He dies in Shiv form when his own son, Trilokiye Shiv, has died 70,000 (seventy thousand) times. Those who have not taken naam updesh from Guruji, or after taking naam updesh, and naam also should be Satnaam and Saarnaam, do not perform the five yagyas, they will not attain any benefit in this lok, then how can they attain any in Parlok (the other lok/world)? He had to take birth in Krishna form because of being bound to the bondage of this very action. I am a real Kaal. Approximately 25000 (twenty-five thousand) Trigun (of the three gunas) worshippers died. Because Kaal creates different forms (Mahabrahma, Mahavishnu and Mahashiv etc) by power of word. A devotee, whose all doubts have been dispelled, has surrendered himself to the Purna Parmatma. Brahm, narrating the Holy Gita, has answered that He is Param Akshar Brahm (Purna Brahm). Therefore in Bhagavad Gita Chapter 15 Verse 16-17, there is a distict description of the three Gods – two Gods are Kshar Purush (Perishable God – Brahm) and Akshar Purush (Imperishable God – Akshar Brahm ); but, in reality, imperishable/immortal is another God, other than these two, who is actually known as the Eternal Parmatma Parmeshwar (Supreme God). Therefore these with demoniac nature, lowest among men, those who do evil acts like performing sadhna opposite to the scriptures, these fools do not worship me (Brahm). Read it and you will see the change yourself. Being bound to bondage of the action of killing Bali, that soul of Vishnu took birth in the form of Sri Krishna in Dwapar Yug. I, being the immortal soul that does not take birth like a human being and also being the God of all living beings (of the 21 brahmands), by subjugating my Prakriti (Sheranwali) give rise to Maya’s Govind, Sri Brahma-Sri Vishnu-Sri Shiv. In Bhagavad Gita Chapter 7 Verse 16 to 18, God (Brahm), who is the narrator of holy Gita Ji, is stating that four types of sadhaks do my bhakti (Brahm sadhna). Resolution of Doubt: A scripture-based bhakti begins with the method (remembering ‘Om’ naam by chanting and by doing five yagyas; dharm/meritorious acts, dhyaan/concentration, pranaam/bow, hawan/lighting lamp and gyaan/knowledge) mentioned in Holy Vedas and Holy Gita Ji. In Bhagavad Gita Chapter 7 Verse 30, has said that a sadhak who knows me and all the Adhidev-Adhibhoot etc along with the three taaps (the sufferings which are inflicted on the living being by Kaal) and who after knowing the (Adhiyagya) Purna Brahm situated in the yagyas and understanding the difference between both of us i.e. In holy Bhagavad Gita Chapter 7 Verse 12 to 15, Brahm is stating that Arjun! The purport of ‘do not know my very bad eternal nature’ is that my nature as Kaal is to eat living beings; to make them donkeys, dogs, pigs; to give them various types of sufferings one after another and on the basis of virtuous deeds, send them to heaven; this is my never-ending (eternal) nature i.e. The purpose of Bhagavad Gita- Adhyay 2 .
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